To think that a sin is too great for God to forgive is to think that Christ’s blood is not sufficient – that is, Christ’s sacrifice is not good enough.
This thought can be applied to our own lives, when we worry about that one sin we hope no one ever finds out about – or wish that no one had – or when we have a hard time forgiving others for what they have done to us.
Romans 8 (whole chapter)
2 Corinthians 12:9-10 And He has said to me, â€˜My grace is sufficient for you, for power is perfected in weakness Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christâ€™s sake; for when I am weak, then I am strong.â€™
Hebrews 9:11-14 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
1 John 2:1-2 My little children, I am writing these things to you so that you may not sin And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
One of my favorite tracts, which is now out of print, can be found in its entirety online here: I’m Still Learning to Forgive by Corrie ten Boom
(Before you continue reading, if you are not familiar with the story of Corrie ten Boom, please read this first.)
It was in a church in Munich where I was speaking in 1947 that I saw him–a balding heavyset man in a gray overcoat, a brown felt hat clutched between his hands. One moment I saw the overcoat and the brown hat, the next, a blue uniform and a visored cap with its skull and crossbones.
Memories of the concentration camp came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment of skin.
Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland. This man had been a guard at Ravensbruck concentration camp where we were sent.
Now he was in front of me, hand thrust out: “A fine message, fraulein! How good it is to know that, as you say, all our sins are at the bottom of the sea!”
It was the first time since my release that I had been face to face with one of my captors and my blood seemed to freeze.
“You mentioned Ravensbruck in your talk,” he was saying. “I was a guard there. But since that time,” he went on, “I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fraulein–” again the hand came out–“will you forgive me?”
And I stood there–and could not. Betsie had died in that place–could he erase her slow terrible death simply for the asking?
It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.
For I had to do it–I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. “If you do not forgive men their trespasses,” Jesus says, “neither will your Father in Heaven forgive your trespasses.”
Still I stood there with the coldness clutching my heart. But forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. “Jesus, help me!” I prayed silently. “I can lift my hand. I can do that much. You supply the feeling.”
And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.
“I forgive you, brother!” I cried. “With all my heart!”
For a long moment we grasped each other’s hands, the former guard and former prisoner. I had never known God’s love so intensely as I did then.
With Corrie’s willingness came God’s power to forgive her former captor.
When you and I are willing to see our need for God’s forgiveness, He is willing and able to forgive our sins. The Bible says that “all have sinned and fall short of the glory of God” and that “the wages of sin is death” (Romans 3:23; 6:23). But it goes on to explain that “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8).
You too can know the same forgiveness and salvation that transformed Corrie and the former Nazi guard: “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9).